Archive for January, 2007

Poem: Live Your Life

 

poem

Live Your Life

 

Live your life that the fear of death
can never enter your heart.
Trouble no one about his religion.
Respect others in their views
and demand that they respect yours.
Love your life, perfect your life,
beautify all things in your life.
Seek to make your life long
and of service to your people.
Prepare a noble death song for the day
when you go over the great divide.

Always give a word or sign of salute when meeting
or passing a friend, or even a stranger, if in a lonely place.
Show respect to all people, but grovel to none.
When you rise in the morning, give thanks for the light,
for your life, for your strength.
Give thanks for your food and for the joy of living.
If you see no reason to give thanks,
the fault lies in yourself.
Touch not the poisonous firewater that makes wise ones turn to fools
and robs the spirit of its vision.
When your time comes to die, be not like those
whose hearts are filled with fear of death,
so that when their time comes they weep and pray
for a little more time to live their lives over again
in a different way.
Sing your death song, and die like a hero going home.

By: The Teaching of Tecumseh

Photo by Pranlobha Sri Chinmoy Centre Galleries

Quotes on Death

The Growth of Religious Tolerance

Despite the continued presence of religious fanaticism and bigotry in the word, the twentieth century has witnessed a significant growth in religious tolerance. The idea that different religions and spiritual traditions have a valid approach is more widespread than at any time. To a large extent up until the 19th Century a defining feature of religion was the idea of the one true religion, and through its adherence you were either saved or damned. There was little if any ecumenical tradition and views of other religions were often clouded in myth, superstition or even contempt.

However the ideal of religious harmony is however increasingly shared by many. A crucial event in shaping a more pluralistic, tolerant view of religions was the inaugural World Parliament of Religions in 1893.

As part of the Chicago exhibition it was decided to invite participants from all the main religions. Some suggest the Parliament was founded in the expectation of proving the superiority of Christianity over the other religions. This may or may not have been a partial motive, but the idea of inviting representative from different religions was a relative novel concept and an outreach towards greater tolerance.

The World Parliament of Religions could possibly have passed into relative anonymity had it not been for the participation of the young Hindu monk Swami Vivekananda. Vivekananda was a direct disciple of Sri Ramakrishna a great saint from Bengal, India. Under his guidance Vivekananda had learnt, practised and embodied the ancient ideals of Vedanta. Foremost Sri Ramakrishna was a devotee of Mother Kali, but after realising the highest spiritual experience in his own sadhana (spiritual discipline) he was inspired to practise with great devotion, the religious and spiritual disciplines of other religions and sects. Thus Ramakrishna was able to proclaim with the inner certainty of direct experience that all religions led to the same goal. For Ramakrishna the unity of all religions was not just a philosophical idea it was something he had realised and experienced himself.

As the spiritual successor to Ramakrishna it was fitting that Vivekananda would be able to make such a positive impression on the Parliament of World Religions.

In Vivekananda the audience felt a sincere spirituality a religious feeling that was not confrontational but all-inclusive. At his inaugural address Vivekananda began his immortal address with the words

?sisters and brothers of America?? [1]

Spontaneously the 4,000 audience rose to their feet in appreciation for the sentiments and spirit of his lofty message. Vivekananda continued.

?It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us…?

Swami Vivekananda was chosen to represent Hinduism however he did not try to prove the superiority of his religion. Instead Vivekananda spoke with great sincerity about the harmony of world religions and the common spirituality of humanity. It was this universal message of oneness which captivated the audience.

?As different streams, having their sources in different places, all mingle their water in the sea, so, O Lord, the different paths which men take through different tendencies, various though they appear, crooked or straight, all lead to Thee.?

Vivekananda proved to be an eloquent exponent of Vedanta and the ideals of all religions. In addition people felt in this handsome and striking Monk a calm detachment, a luminous personality and genuine spirituality. Unexpectedly Vivekananda proved to be the star of the World Parliament of Religions

100 years later another World Parliament of Religions was held in Chicago. The aim was to commemorate the historic Parliament 100 years ago and also to renew the commitment to interfaith dialogue. Since then there have also been Parliaments convened in Cape Town 1999 and Barcelona 2004. In Chicago and Barcelona the opening meditation [2] was led by Sri Chinmoy. Speaking of his meditations Sri Chinmoy said

?During my Opening Meditation I am praying for the oneness of all religions.?

Like Vivekananda, Sri Chinmoy comes from India and since his arrival in United States in 1964 he has sought to spread a message of unity and oneness between people of different faiths. Sri Chinmoy is also the founder of the World Harmony Run; a global relay run seeking to offer a dynamic way of bringing people together in harmony and oneness.

To Sri Chinmoy religious tolerance is of great importance but also suggests tolerance is not the highest ideal, we can go beyond tolerance to feel a oneness and sympathy with other religions in the knowledge all religions are a reflection of the Ultimate Truth

?? I fully agree that all religions lead to one truth, the Absolute truth. There is One truth. There is only one Goal, but there are various paths. Each religion is right in its own way.?

  • Sri Chinmoy
[1] Video of Vivekananda’s Speech at World Parliament of Religions
[2] Opening Meditation at World Parliament of Religions 2004 by Sri Chinmoy

Spiritual Blogs

Inspirational Blogs

 

I am always looking for more inspirational blogs.

If you know of a very good blog you can let me know mail (at) writespirit.net

Photo courtesy: Unmesh Swanson Sri Chinmoy Centre galleries

Start your day with Love

 

poem

Quotes from Swami Atmachaithanya

 

Start your day with love
Spend your day with love
Love everyone you meet
Show love and compassion to all
Love is the sole purpose of your being
And is the key to the inner vision of God.

God is always with us
But we are not always with God
That is why we suffer.

 

 

By: Swami Atmachaithanya

From: Atmachaithanya.org

Via: Inspirations and Creative Thoughts – blog of Sadiq

Photo by Pranlobha Sri Chinmoy Centre Galleries

Is Suffering necessary in the Spiritual life?

Many spiritual seekers in the past have felt that suffering and spiritual progress are inexorably linked. There are numerous examples of great saints who went through tremendous physical suffering during their life. For example St Teresa of Avila, St Francis of Assisi and many others suffered with painful illnesses throughout their life. In the Mahabharata we come across Kunti, the mother of the Pandavas. She used to pray to Lord Krishna that she would always suffer so that she would be inclined to always think of him. When she was happy she said she would forget about Sri Krishna.

It seems a paradox that a God who embodies infinite love, and inner ecstasy should require a seeker to suffer in order to realise him.

However although some saints have made great progress despite physical suffering it would be wrong to think that suffering is necessary or even desirable. As Sri Chinmoy says:

?If suffering comes, we have to face it; we have to accept it as an experience on our way. But we do not have to add to our suffering in order to make further progress. We do not have to glorify suffering in order to make higher progress. I don’t have to cut off my arms or my nose in order to go to my Eternal Father. I don’t have to prove to Him how much I have suffered in order to reach Him. He is my all-loving Father and I have to approach Him with all my love. [1].

To get closer to God we need to raise our consciousness from our ordinary human consciousness to the divine consciousness. In the highest transcendental consciousness we aspire to there is no thought or emotion only a divinely fulfilling peace. If we are encumbered with negative thoughts and feel miserable because of an illness we will not be able to access this sublime consciousness. We should view suffering as an obstacle rather than something to be welcomed.

?We can easily do without it. If it comes, of course, we shall try to transform it with our inner light so that it can eventually be an added strength. But we shall not invoke it.? [2]

If suffering comes then it is the right approach to try to alleviate our suffering where possible. However although it is good to prayer for good health there is an even higher prayer, which is to accept our fate with equanimity. We shall pray for healing but if it is God?s will that we suffer then we should not be depressed by this experience. The great Saints were able to make progress because they were able to transform suffering into ecstasy. St John of the Cross recounts how even though he was suffering physical torture his divine experiences left him in an inner state of bliss. If we are able to identify with the soul rather than just the body we will be able to transcend our experiences of suffering. However when we are a beginner to the spiritual life this may be difficult. It is only advanced saints and mystics who are able to transform suffering into ecstasy.

When Sri Ramakrishna was suffering with throat cancer his disciples asked him,

?Why do you not pray to the Divine Mother for the cure of your illness??

Sri Ramakrishna replied:

?When I think of my Mother, the physical body vanishes, and I am entirely out of it. So it is impossible for me to pray for anything concerning the body…."

"The Mother has brought this illness on me in order to teach man how to think of the Spirit and how to live in God-consciousness, even when there is extreme pain in the body. When he body is suffering from excruciating pain and starvation, and when it is beyond all human power to give any relief, even then the Mother shows me that Spirit is the Master of the body.? [3]

However for aspiring seekers the most important thing to remember is that if we wish to experience realisation of our Source cherishing unhappiness and suffering will not help in any way. When we are unhappy we are far from a divine consciousness.

Footnotes

[1] `Is suffering necessary for spiritual progress? https://www.srichinmoylibrary.com/selfless-service-light/42.html>`__
[2] Is Suffering Necessary by Sri Chinmoy
[3] Article on Sri Aurobindo and Ramakrishna

Article by R.Pettinger

Can be reproduce if link back to Writespirit is maintained in article. It cannot be altered in any way.

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The Marriage of the Soul

 

poem

The Marriage of the Soul

 

Descending to the earth, that strange intoxicating beauty of the unseen world
lurks in the elements of nature.

And the soul of man,
who has attained the rightful balance,
becoming aware of this hidden joy,
straightaway is enamored and bewitched.

And from this mystic marriage are born
the poets’ songs, inner knowledge,
the language of the heart, virtuous living,
and the fair child Beauty.

And the Great Soul gives to man as dowry
the hidden glory of the world.

 

By: Mahmud Shabistari

More on: Sufism

 

Videos and Quotes Sri Ramana Maharshi

Video footage of Sri Ramana Maharshi

"Nearly all mankind is more or less unhappy
because nearly all do not know the true Self.
Real happiness abides in Self-knowledge alone.
All else is fleeting.
To know one’s Self
is to be blissful always."

Ramana Maharshi

"Happiness is your nature.
It is not wrong to desire it.
What is wrong is seeking it outside 
when it is inside. "

– Ramana Maharshi

 

 

 

Videos Ramana Maharshi

Photographs of Ramana Maharshi

Video – Meditation Exercises

meditation silence

Meditation Silence is a weekly podcast of meditation videos. They offer simple guidance about meditation with spiritual teacher Sri Chinmoy

This week is an exercise to try and control the mind. Meditation Silence 7 – The Heart Lotus

"Please try to imagine a lotus inside your heart. Then try to imagine that the lotus is not only inside your heart, but that your heart itself is a lotus. When you look at the lotus or imagine the lotus, try to be deeply absorbed in the beauty of the lotus. It is your own heart-lotus. Then your mind will have no time to roam. "

Watch Meditation video now uses Apple Quicktime