Book IX – Chapter II

6. Reminiscence (results) from a particular conjunction between the soul and the mind and also from impression or latency.

10. False knowledge (arises) from imperfection of the senses and from imperfection of impression.

11. That (i.e., avidya) is imperfect knowledge.

12. (Cognition) free from impezfection, is (called) vidya or scientific knowledge.

13. Cognition of advanced sages, as also vision of the Perfected Ones, (results) from dharma or merits.