5. [“Result (of action) indicated by the Sastra (accrues) to the performer”] because there is no causality of the attributes of one self in (the attributes of) another self.
6. That [the reward of action] does not exist [i.e., accrue] where the impure are entertained.
7. Impurity (lies) in killing.
8. Demerit results from association with him [i.e., an impure brahmin].